
Spectre of Comparison
A solo exhibition
Artists
Kuhlein Migue
Exhibition Dates
March 12, 2025 –
April 26, 2025
Venue
222 – 1235 26 SE,
Calgary, AB
T2G 2E7
ABOUT THE EXHIBITION
Botany as a form of taxonomy was integral to the expansion of empires – the extraction, ordering, and naming of “new specimens” resulted in the destruction of Indigenous practices and existing ecosystems in many countries that were previously colonized. In the Philippines, the consecutive botanical engagements of both Spanish and US empires were prompted by desires for superiority among other imperial powers. The concept of the “White Man’s Burden” justified the campaign for a Philippine flora, with colonial empires viewing their involvement as a “gift” to Filipinos and a means of advancing scientific inquiry in the Philippines. As Linnaean classification took hold across the Islands, Filipinos were pushing back by retaining the use of local plant names. The consistent appearance of local plants and their names in visual art, songs, and poetry suggest that Filipinos were challenging European botanical authority and promoting a sense of identity and sovereignty. Colonial powers viewed the Philippines as land lacking intelligent cultivation. However, the same plants that they were identifying and extracting had existed long before colonial encounters as part of social exchange, traditions, or cultural rites.
During this time, the successive colonial and imperial regimes of Spain, the United States, and Japan were also producing postage stamps brimming with propaganda. Some of these stamps depicted Philippine landscapes overprinted with words that assert the control of whichever nation was in power at the time. This visually represents how colonial powers fought over ownership of the land for over four hundred years not only to gain resources but to assert their status as global powers.
The paintings in this exhibition reference the text and landscapes depicted in these postage stamps as well as highlight native flora from the Philippines and their local names. This body of work narrates the history of colonial powers vying for control of the land and Filipinos’ efforts to maintain national identity.
About the Land
The Alberta Society of Artists (ASA) acknowledges that what we call Alberta, where our organization has found its’ home, is the traditional and ancestral territory of many peoples, presently subject to Treaties 6, 7, and 8. Namely: the Niitsitapi (Blackfoot) Confederacy (Kainai, Piikani, and Siksika), the Nehiyawak (Cree), Dene Tha’ (Slavey), Dane-zaa (Beaver), Denesuliné (Chipewyan), Saulteaux, Nakota Sioux, Iyarhe Nakoda (Stoney) (Chiniki, Bearspaw, and Wesley), and the Tsuu T’ina Nation and the Métis People of Alberta. This includes the Métis Settlements and the Six Regions of the Métis Nation of Alberta within the historical Northwest Metis Homeland.
Are you interested in learning more about the First Peoples of Alberta?
native-land.ca has an interactive map showcasing many of the Territories, Languages, and Treaties that impact Alberta, Canada and other parts of the world.